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Sunday, December 15, 2013

10 Common Time Management Mistakes


How well do you manage your time?
If you're like many people, your answer may not be completely positive!
Perhaps you feel overloaded, and you often have to work late to hit your deadlines.
Or maybe your days seem to go from one crisis to another, and this is stressful and demoralizing.
Many of us know that we could be managing our time more effectively; but it can be difficult to identify the mistakes that we're making, and to know how we could improve.
When we do manage our time well, however, we're exceptionally productive at work, and our stress levels drop. We can devote time to the interesting, high-reward projects that can make a real difference to a career. In short, we're happier!
In this article, we're looking at ten of the most common time management mistakes, as well as identifying strategies and tips that you can use to overcome them. These ten mistakes are:

Mistake #1. Failing to Keep a To-Do List

Do you ever have that nagging feeling that you've forgotten to do an important piece of work? If so, you probably don't use a To-Do List to keep on top of things. (Or, if you do, you might not be using it effectively!)
The trick with using To-Do Lists effectively lies in prioritizing the tasks on your list. Many people use an A – F coding system (A for high priority items, F for very low priorities). Alternatively, you can simplify this by using A through D, or by using numbers.
If you have large projects on your list, then, unless you're careful, the entries for these can be vague and ineffective. For instance, you may have written down "Start on budget proposal." But what does this entail? The lack of specifics here might cause you to procrastinate, or miss key steps. So make sure that you break large tasks or projects down into specific, actionable steps – then you won't overlook something important.

Mistake #2. Not Setting Personal Goals

Do you know where you'd like to be in six months? What about this time next year, or even 10 years from now? If not, it's time to set some personal goals!
Personal goal setting is essential to managing your time well, because goals give you a destination and vision to work toward. When you know where you want to go, you can manage your priorities, time, and resources to get there. Goals also help you decide what's worth spending your time on, and what's just a distraction.

Mistake #3. Not Prioritizing

Your assistant has just walked in with a crisis that she needs you to deal with right now, but you're in the middle of brainstorming ideas for a new client. You're sure that you've almost come up with a brilliant idea for their marketing campaign, but now you risk losing the thread of your thinking because of this "emergency."
Sometimes, it's hard to know how to prioritize, especially when you're facing a flood of seemingly-urgent tasks. However, it's essential to learn how to prioritize tasks effectively if you want to manage your time better.
One tool that will help you prioritize effectively is the Urgent/Important Matrix. This helps you understand the difference between urgent activities, and important activities. You'll also learn how to overcome the tendency to focus on the urgent.
The Action Priority Matrix is another useful tool, which will help you determine if a task is high-yield and high-priority, or low-value, "fill in" work. You'll manage your time much better during the day if you know the difference.

Mistake #4. Failing to Manage Distractions

Do you know that some of us can lose as much as two hours a day to distractions? Think how much you could get done if you had that time back!
Whether they come from emails, IM chats, colleagues in a crisis, or phone calls from clients, distractions prevent us from achieving flow, which is the satisfying and seemingly effortless work that we do when we're 100 percent engaged in a task.
If you want to gain control of your day and do your best work, it's vital to know how to minimize distractions and manage interruptions effectively. For instance, turn off your IM or facebook chat when you need to focus, and let people know if they're distracting you too often. You should also learn how to improve your concentration, even when you're faced with distractions.

Mistake #5. Procrastination

Procrastination occurs when you put off tasks that you should be focusing on right now. When you procrastinate, you feel guilty that you haven't started; you come to dread doing the task; and, eventually, everything catches up with you when you fail to complete the work on time.
For instance, one useful strategy is to tell yourself that you're only going to start on a project for ten minutes. Often, procrastinators feel that they have to complete a task from start to finish, and this high expectation makes them feel overwhelmed and anxious. Instead, focus on devoting a small amount of time to starting. That's all!
You might also find it helpful to use Action Plans. These help you break large projects down into manageable steps, so that it's easy to see everything that you need to get done, and so that you can complete small chunks at a time. Doing this can stop you from feeling overwhelmed at the start of a new project.

Mistake #6. Taking on too Much

Are you a person who has a hard time saying "no" to people? If so, you probably have far too many projects and commitments on your plate. This can lead to poor performance, stress, and low morale.
Or, you might be a micromanager: someone who insists on controlling or doing all of the work themselves, because they can't trust anyone else to do it correctly. (This can be a problem for everyone – not just managers!)
Either way, taking on too much is a poor use of your time, and it can get you a reputation for producing rushed, sloppy work.
To stop this, learn the subtle art of saying "yes" to the person, but "no" to the task. This skill helps you assert yourself, while still maintaining good feelings within the group. If the other person starts leaning on you to say "yes" to their request, learn how to think on your feet, and stay cool under pressure.

Mistake #7. Thriving on "Busy"

Some people get a rush from being busy. The narrowly-met deadlines, the endless emails, the piles of files needing attention on the desk, the frantic race to the meeting... What an adrenaline buzz!
The problem is that an "addiction to busyness" rarely means that you're effective, and it can lead to stress.
Instead, try to slow down, and learn to manage your time better.

Tip:


Mistake #8. Wrong Multitasking

To get on top of her workload, Linda regularly writes emails while she chats on the phone to her clients. However, while Linda thinks that this is a good use of her time, the truth is that it can take 20-40 percent more time to finish a list of jobs when you multitask, compared with completing the same list of tasks in sequence. The result is also that she does both tasks poorly – her emails are full of errors, and her clients are frustrated by her lack of concentration.
So, the best thing is to forget about multitasking, and, instead, focus on one task at a time. That way, you'll produce higher quality work.

Mistake #9. Not Taking Breaks

It's nice to think that you can work for 8-10 hours straight, especially when you're working to a deadline. But it's impossible for anyone to focus and produce really high-quality work without giving their brains some time to rest and recharge.
So, don't dismiss breaks as "wasting time." They provide valuable down-time, which will enable you to think creatively and work effectively.
If it's hard for you to stop working, then schedule breaks for yourself, or set an alarm as a reminder. Go for a quick walk, grab a cup of coffee, or just sit and meditate at your desk. Try to take a five minute break every hour or two. And make sure that you give yourself ample time for lunch – you won't produce top quality work if you're hungry!

Mistake #10. Ineffectively Scheduling Tasks

Are you a morning person? Or do you find your energy picking up once the sun begins to set in the evening? All of us have different rhythms, that is, different times of day when we feel most productive and energetic.
You can make best use of your time by scheduling high-value work during your peak time, and low-energy work (like returning phone calls and checking email), during your "down" time. 
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Saturday, December 14, 2013

KL Conference on Shariah & Legal Aspects of Islamic Finance 2013


◆ 18-19 December 2013
◆ Grand Seasons . Kuala Lumpur . Malaysia
◆ Event web site 》http:www.shariah-legal-islamic-finance.blogspot.com
◆ Download brochure 》http://freepdfhosting.com/379db5272b.pdf
◆ Register now 》www.alfalahconsulting.com/p/registration-form.html
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The great blessings of performing shalat Isha' and Fajr in congregation


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Wednesday, December 11, 2013

Istighfar: Seeking Forgiveness from Allah

"Truly, Allah loves those who repent, and He loves those who cleanse themselves." [al-Baqarah 2:222]
"O Allah! Make me among those who, when they commit an act of virtue, feel good, and when they commit a mistake, they seek forgiveness." [Ibn Majah]
Tawbah (repentance) and Istighfar (seeking forgiveness from Allah) are among the most meritorious acts of virtue for the believers. Tawbah means feeling remorse for our actions or omissions. Istighfar means expressing that remorse in words and begging Allah for forgiveness.
The act for which we perform tawbah and istighfar is not necessarily a sin, or an act of disobedience to Allah; it also includes our shortcomings. As we realize Allah's immense favors to us, all of our thankfulness and devotion clearly appears to be inadequate. As we realize the grandeur of Allah, Most High, our acts of worship and obedience clearly are seen to be insufficient. The higher a person is on the scale of taqwa, piety and God consciousness, the greater is this sense of inadequacy. Consequently the greater is his/her practice of istighfar.
That is why all the Prophets (as) preached and practiced tawbah and istighfar. We do not have to invent any sins, inherited or personal, to explain their repentance. In fact all the prophets were free of sin, as Allah appointed them as role models for humanity and Allah did not send defective role models.
The leader of all the prophets was Prophet Muhammad (saw) a fact which was also symbolized in his leading of all the prophets in Salah (prayer) in Jerusalem during Isra'. And what did the prayer leader of the prophets use to do after every prayer? He used to say astaghfirullah (I seek Allah's forgiveness) three times! This is the istighfar that comes out of the highest level of God consciousness! He taught us to perform istighfar profusely, as he himself practiced. The Companions have reported that he used to do istighfar hundreds of times during the course of a day.
Istighfar is also a means of enhancing that consciousness of Allah and strengthening our relationship with Him. We turn to no one except Allah in repentance. We confess our deepest errors, shortcomings, failures, and sins to Him and Him alone. In contrast, Christianity made a fatal mistake when it instituted confession to priests. As Martin Luther (1537) observed, "What torture, rascality, and idolatry such confession has produced is more than can be related". We seek His forgiveness, knowing that He alone has knowledge about all our deeds and thoughts and He alone can forgive us and save us from the consequences of our actions. Istighfar, thus, is a most intimate conversation with Allah. And during that conversation we are at our humblest. We can see why tawbah and istighfar are the essence of our servitude and submission to Allah!
We need istighfar to constantly purify and cleanse our heart. We are not born in sin, but we are born in weakness. We are prone to fall prey to the many temptations that are part of our test in this life. And when we do fall and commit a sin, it produces a dark spot in our heart. A famous hadith, reported by Abu Huraira (ra) describes this process. When a person shows remorse and repents, that dark spot is removed. Otherwise it will stay there and grow with each additional sin. A time may come when his heart is full of darkness because of un-repented sins. We can see this gradual darkness of the heart as people advance in their sinful behavior. In the beginning they have a lot of inhibitions. They commit the wrong hesitatingly and feel bad about it. If they do not turn back, they get used to it, so it just feels normal. Then a stage comes when vice becomes virtue and virtue vice. They defend and advocate evil and shun good.
Today, unfortunately, we see so many examples of this all around us. In the "everything goes" post-modern world, good and evil do not mean anything anymore. Then there is a whole crop of misguided psychologists who are ready to assure you that the only guilt you should feel is for feeling guilty in the first place! Is it any wonder that in the English language the word sin is now normally used to describe things that are delicious, attractive, fun, and highly desirable? That this darkness of the heart should be considered enlightenment only completes the inversion.
But there is hope for those who seek hope. No matter how corrupt we might have become, we can always make a U-turn. We can repent and seek forgiveness from our Beneficent and Merciful Creator Who is always ready to forgive those who turn to Him in sincerity. "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah. Verily, Allah forgives all sins: for He is Oft-Forgiving, Most Merciful" [az-Zumar 39:53]. Further a hadith declares: "When a person has repented from a sin, it is as if he had never committed that sin".
The Prophet Muhammad (saw) has taught us many words of repentance and it is good if we learn, understand, and use them. Of these one has been mentioned as Syed-ul-Istighfar (the master of forgiveness). A hadith explains its extraordinary significance: "If a believer says this with complete faith and sincerity in the morning and dies before that evening, he will enter paradise. If he says it during the night and dies before the morning, he will enter paradise." This powerful du'a is our daily pledge of allegiance. We will do well to memorize it in Arabic and never let a day or night go by without saying it with full consciousness:
"O Allah! You are my Lord. There is no God except You. You created me and I am Your slave. To the best of my ability, I will abide by my covenant and pledge to You. I seek Your protection from the evil of my own creation. I acknowledge Your favors to me and I admit my sins. So please forgive me for no one can forgive sins except You."
اللَّهُمَّ أَنْتَ رَبِّي لا إِلَهَ إِلا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ
(Albalagh/KhalidBaig)

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Tuesday, December 10, 2013

Orang yang bertaubat adalah kekasih Allah


Taubat nasuha: kembali kepada Allah ► http://www.ahmad-sanusi-husain.com/2012/01/taubat-nasuha-kembali-kepada-allah.html
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How to attain Humility in Prayers (Shalat)

In an environment with increasing distractions how do we make our prayers more beneficial for our selves? Following is an excerpt from "Inner Dimensions of Islamic Worship", a compilation of Imam Ghazali's works that can inspire us to develop humility and become closer to Allah through prayer. 

Allah, says in the Quran:

'And perform the Prayer in remembrance of Me.' 
[Quran; Ta Ha, 20:14

'Do not be one of those who are neglectful.' 
[Quran; al-A'raf, 7:205]

'Do not approach the Prayer when you are intoxicated, until you know what you are saying.' 
[Quran; al-Nisa', 4:43]

Some say that 'intoxicated' means inebriated by many anxieties, while others say it means drunk on the love of this world According to Wahb, the meaning is obviously a caution against worldly attachment, since the words 'until you know what you are saying' explain the underlying reason. Many are those who pray without having drunk wine, yet do not know what they are saying in their Prayers! 

Prophet Muhammad  said:

'If a man performs two cycles of Prayer without the distraction of any worldly thought, all his previous sins will be forgiven.' (al-Bukhari/Muslim)

'Prayer is nothing but submissiveness, humility, supplication, sighing and remorse, holding out your hands and saying: "O God! O God!" Otherwise it is fruitless.' (al-Tirmidi/al-Nasai)

In the earlier scriptures, we find these words attributed to God, Glorified is He: 'I do not accept the Prayers of everyone who prays. I accept the Prayers of none but those who are humble before My Majesty, who are not arrogant towards My servants, and who feed the poor and hungry for My sake.' 

Prophet Muhammad  also said:

'Ritual Prayer was made obligatory, Pilgrimage and circumambulation were ordained, and the rites of sacrifice were instituted, all for the purpose of ensuring remembrance of God, Exalted is He. If your heart is devoid of awe and reverence for the One Remembered, who is the aim and the goal, what is your remembrance worth?' (Abu Daud/al-Tirmidi)

This advice was given to someone by the Prophet, on him be peace: 'When you pray, pray like a person who is saying farewell,' (Ibn Maja/al-Hakim/al-Baihaqi) i.e. saying farewell to himself, to his passions and to his life, before setting off on the journey to his Lord. 

Again God Almighty reminds us in the Quran

'O Man, you labor towards your Lord laboriously, and you shall meet Him.'
[al-Inshiqaq, 84:6] 

'Be aware of God, for it is God who teaches you.'
[al-Baqarah, 2:282] 

'Be aware of God, and know that you are going to meet Him.'
[al-Baqarah, 2:223]

Prophet Muhammad  reminds us: 'If a man's Prayer does not deter him from indecency and mischief, he gains nothing from God but remoteness.' (al-Tabarani) 

Since Prayer is intimate communion, how can it go with heedlessness? Bakr ibn Abdullah said:

'O believers, if you wish to enter the presence of your Lord without permission, and to speak with Him without an interpreter, you have only to enter!'

When someone asked him how this could be he said:

'You do your ablution correctly and enter your prayer-niche ... There you are! You have entered your Lord's presence without permission and may now speak to Him without an interpreter.' 

Said Aisha, may God be pleased with her:

'God's Mes senger  would talk to us and we to him, but when it was time for Prayer it seemed as though he did not know us, nor we him.' (Azdi - mursal) This was because they were completely in awe of God the most Great and Glorious. 

The Prophet  said:

'God has no regard for a Prayer in which a man's heart is not present as well as his body.'


It is said that when Abraham , God's special friend, got up to pray, the throbbing of his heart could be heard from a distance.

When Said al-Tanukhi (Muslim jurist 776/854 CE) was praying, tears used to flow incessantly down his cheeks and onto his beard. 

God's Messenger  once saw a man playing with his beard during the Prayer, so he said: 'If this man's heart was submissive, every part of his body would also act with humility.' (al-Tirmidi - daif)

It is related that al-Hasan noticed a man playing with pebbles as he prayed: 'O God, marry me to the maidens of Paradise!.' Al-Hasan said 'A poor suitor you are. You propose to the maidens of Paradise while playing with pebbles!' 

Someone asked Khalaf ibn Ayyub (Islamic scholar and poet from Al-Andalus 1013/1081 CE):

'Don't the flies bother you so much during your Prayer that you have to chase them away?'

He replied:

'I do not make a habit of anything that would spoil my Prayer.'

When asked how he had acquired such patience, he said:

'I have heard that culprits patiently endure the Sultan's whip, because this gives them a reputation for being "able to take it." They boast of their patient endur ance. Here am I, standing before my Lord in Prayer. Am I going to budge for a fly?' 

It is related of Muslim ibn Yasar that, when he wanted to pray, he would say to his family:

'You may talk, for I shall not hear you'.

It is said that he was praying one day in the Great Mosque of Basra, when a corner of the building collapsed. This attracted a crowd, but he was quite unaware of what had happened until he had finished his Prayer. 

Whenever the time of Prayer approached, Ali ibn Abi Talib, may God be pleased with him and ennoble his countenance, used to quake and change color. They asked him:

'What is the matter with you, Commander of the Believers?'

To this he would reply:

'The time has come for a trust which God offered to the heavens and the earth and the mountains, but they refused to carry it; they were wary of it, but I have taken it on.' 

It is said of al-Husayn ibn Ali that he used to turn pale when he made his ablution. When his family asked him what came over him during his ablution, he would say: 'Do you realize before Whom I wish to stand in Prayer?' 

According to Ibn Abbas, may God be pleased with him and his father, the Prophet David, God bless him and give him peace, used to say in his intimate Prayers:

'My God, who inhabits Your House? And from whom do you accept the Prayer?'

Then God told him by inspiration:

'David, he who inhabits My House, and he whose Prayer I accept, is none but he who is humble before My Majesty, spends his days in remembrance of Me and keeps his passions in check for My sake, giving food to the hungry and shelter to the stranger and treating the afflicted with compassion. His light shines in the sky like the sun. If he invokes Me, I am at his service. If he asks of Me, I grant his request. In the midst of ignorance, I give him discernment; in heedlessness, remembrance, in darkness, light. He stands out among ordinary people as Paradise towers over earthly gardens, its rivers inexhaustible and its fruits not subject to decay.' 

It is related of Hatim al-Asamm, may God be pleased with him, that he said, in answer to a question about Prayer:

'When the time for Prayer is at hand, I make a proper ablution, go to the spot where I intend to pray and sit there till all my limbs and organs are in a collected state. Then I stand up to perform my Prayer, placing the Kaba between my brows, the Bridge- over-Hell beneath my feet, Paradise to my right and Hell to my left, and the Angel of Death behind me, thinking all the while that this is my final Prayer. Then I stand between hope and fear. I carefully pronounce "Allahu Akbar!" Then I recite the Quran harmoniously, bow in humility and prostrate myself submissively. I then sit back on my left haunch spreading out the top of my left foot and raising my right foot on the toes. I follow this with sincerity. Then I wonder whether or not my Prayer has been accepted.' 

Ibn Abbas (Cousin of the Prophet), may God be pleased with him and with his father, once said:

'Two modest cycles of Prayer, performed in full awareness, are better than a whole night's vigil when the heart is inattentive.' 


Abu Hamid al-Ghazali (450-505 AH / 1058-1111 AD) Also known as Imam Ghazzali is a prominent Muslim jurist and theologian of the 12th Century. He wrote on a wide range of topics including jurisprudence, theology, mysticism and philosophy.
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Sunday, December 08, 2013

Panduan Solat Sunat Witir

Solat Sunat Witir merupakan sunat muakkad yang amat penting dan digalakkan melakukannya. Rasulullah Sallallahu Alaihi Wasallam sentiasa melakukan solat Witir dan solat sunat Fajar, baik ketika Baginda bermukim ataupun ketika bermusafir.
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Ada riwayat yang mengatakan bahawa Rasulullah Sallallahu Alaihi Wasallam tidak pernah meninggalkan Solat Witir walaupun sekali. Sabda Rasullulah Sallallahu Alaihi Wasallam dari Abu Hurairah:  “Sesiapa yang tidak berwitir, maka bukanlah dia termasuk golongan kami.”  (Diriwayatkan oleh Ahmad dan Abu Daud)
Rasulullah Sallallahu Alaihi Wasallam bersabda lagi: “Sesungguhnya Allah SWT. menganugerahkan kepada kamu solat yang lebih baik daripada bersedekah beberapa ekor unta yang sempurna dan baik iaitu Solat Witir.”  (Hadis Riwayat al-Turmudzi dan al-Hakim r.a.)
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Dinamakan ‘Solat Sunat Witir’ kerana bilangan rakaatnya ganjil.  Sabda RasulullahSallallahu Alaihi Wasallam:  “Wahai ahli Al-Quran, kerjakanlah Solat Witir sebab Allah itu Witir (Ganjil / Maha Esa) dan suka sekali kepada ganjil.”   (Riwayatkan oleh Ahmad Ash hab al-Sunan, al-Turmudzi dan Hakim).
Solat Witir boleh dikerjakan 1 rakaat, 3, 5, 7, 9 atau paling banyak 11 rakaat. Ia dilakukan dua-dua rakaat dan diakhiri dengan 1 rakaat, atau  berakhir  3 rakaat (1 tahiyyat 1 salam).

Witir Penutup Solat

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Solat Witir dilakukan setelah solat Isyak hingga menjelang fajar (subuh). Ia dapat dikerjakan sebagai pelengkap solat Tahajjud atau solat Tarawih. Ia sebagai penutup segala solat yang dilakukan hingga menjelang Subuh.
Rasulullah Sallallahu Alaihi Wasallam bersabda: “Akhirilah solat malammu itu dengan Solat Witir.”   (Hadis Riwayat Bukhari dan Muslim r.a.)
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Sekiranya dirasa tidak akan terbangun mengerjakan solat Tahajjud lagi, maka bolehlah terus mengerjakan solat Witir sesudah mengerjakan solat Isyak.
Rasulullah Sallallahu Alaihi Wasallam bersabda: “Sesiapa yang berasa dirinya tidak mampu untuk bangun pada penghujung malam, sebaiknya mengerjakan solat witir pada awal malam, tetapi bagi sesiapa yang berasa dirinya mampu dan yakin akan dapat bangun pada penghujung malam, sebaiknya mengerjakan solat witir pada akhir malam, kerana solat pada akhir malam itu akan dihadiri oleh para malaikat dan itulah yang lebih utama.”  (Hadis riwayat Ahmad, Muslim, Termizi dan Ibnu Majah).
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 Fadhilat Solat Witir

1.     Orang yang mengamalkannya akan turut disaksikan oleh para Malaikat.
2.     Solat Witir lebih utama daripada solat-solat sunat Rawatib yang lain.
3.     Menurut sunnah yang akan memperolehi syafaat Nabi Sallallahu Alaihi Wasallam di akhirat kelak.
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Cara Melaksanakannya:

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1.  Lafaz niatnya pada setiap dua rakaat pertama:

“U-shol-lii sun-na-tal wit-ri rok-’a-tai-ni lil-laa-hi ta-’aa-laa.”

Daku Solat Sunat Witir dua raka’at, kerana Allah Ta’ala.
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2.  Bacaan selepas Fatihah:
Raka’at pertama: Surah Al-A’laa
Raka’at kedua: Surah Al-Kafiruun
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3.  Sesudah salam, terus berdiri untuk mengerjakan satu lagi raka’at Witir.
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4.  Lafaz niat pada satu rakaat terakhir:

“U-shol-lii sun-na-tal wit-ri rok-’a-tan lil-laa-hi ta-’aa-laa.”

Daku Solat Sunat Witir satu raka’at, kerana Allah Ta’ala.
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5.  Selepas Al-Fatihah pada rakaat terakhir, dibaca ‘Surah Mu’awwizat’ iaitu:
a) Al-Ikhlas,
b) Al-Falaq dan
c) An-Naas.
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Al-Nasa’i meriwayatkan daripada Ka’ab r.a., ia berkata: “Rasulullah Sallallahu Alaihi Wasallam membaca dalam solat Witir dengan Surah Al-A’laa, Al-Kafiruun dan Al-Ikhlas.”
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Hadis Sunan At-Termizi Jilid 1. Hadis Nombor 0461.
Ishaq bin Ibrahim bin Habib bin Syahid Al Bushri menceritakan kepada kami, Muhammad bin Salamah Al Harrani memberitahukan kepada kami dari Khusaif dari Abdul Aziz bin Juraij berkata: “Saya bertanya kepada Aisyah, membaca surat apa ketika Rasulullah Sallallahu Alaihi Wasallam mengerjakan solat witir?” Aisyah menjawab: “Baginda membaca pada rakaat pertama dengan: ‘Sabbihisma Rabbikal A’laa’, ‘Qul Yaa Ayyuhal Kaafiruun’ pada rakaat kedua, dan ‘Qul Huwallaahu Ahad’ dan ‘Muawwidzatain’ pada rakaat ketiga.”

Hukum Tangguh Witir ~ Harus

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  1. Harus seseorang itu melakukan solat witir sebanyak dua rakaat saja dan simpan satu rakaat lagi untuk dilakukan selepas solat sunat lain pada tengah malam.
  2. Harus juga menangguhkan Solat Witir untuk dijadikan penutup selepas solat sunat lain pada tengah malam.
  3. Jika seseorang itu melakukan solat Witir selepas Tarawih kerana mahu mendapatkan pahala jemaah, dibolehkan baginya untuk solat sunat lain ketika bangun tengah malam, tetapi dilarang mengulangi solat witir lagi. Sabda  Rasullulah Sallallahu Alaihi Wasallam“Tidak ada dua witir pada satu malam.”
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Imam Ahmad berkata: “Sesiapa meninggalkan solat witir, maka dia seorang lelaki yang buruk dan tidak wajar untuk menerima persaksiannya.”

عَنْ أَبِي هُرَيْرَةَ قَالَ أَوْصَانِي خَلِيلِي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِثَلَاثٍ بِصِيَامِ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَرَكْعَتَيْ الضُّحَى وَأَنْ أُوتِرَ قَبْلَ أَنْ أَرْقُدَ.

Daripada Abu Hurairah, katanya, “Telah berpesan kepadaku temanku (RasulullahSallallahu Alaihi Wasallam) tiga pesanan: Puasa 3 hari setiap bulan, solat Dhuha 2 rakaat dan  solat Witir sebelum tidur.” (Riwayat Bukhari, Muslim dan Thabarani).
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