THE noble Companion, Hudhayfah Bin Yaman said, โPeople used to ask the Prophet (peace be upon him) about good things, but I used to ask him about bad things because I was afraid that they might overtake me.โWhat a beautiful example to follow! And thus, on a similar note, I have listed some of the extremely common mistakes that scores of people make, year after year, so that we can be weary of them and protect and prevent ourselves from making them. This way Insha Allah our Haj will be closer to the Sunnah and more acceptable to Allah.
Mistake #1: Thinking that Duโa isaccepted at first glance of the Kaโbah. Many people have the wrong notion that the first time they look at the Kaโbah, any Duโa that they make will be answered. Not true! This has no evidence from the Shariah. And any Hadith that one may find regarding this matter is either extremely weak or fabricated. When asked about Duโa being accepted at the first sight of the Kaโbah, Sheikh Saโd Al-Humayd replied:โThis is not true; there has to be evidence for this to be true, because acts of worship should only be based on evidence. And that evidence must be Sahih in and of itself and it should be clear and unambiguous. And Allah knows best.โ
Mistake #2: โKissingโ the Black Stone from far away and stopping during Tawaf to do soKissing the Black Stone is a beautiful Sunnah, and an honor indeed for the one who is able to do so. However, due to the immense crowd, majority of the people cannot reach it. So many people try to โkissโ it from far away. When they are inline with the Black Stone, they stop in their tracks during Tawaf, face the Black Stone, put up both hands on the side of their head and โkissโ the Black Stone in air, as if the Black Stone were right in front of them. Or they throw โflying kissesโ at the Black Stone. Besides being a wrong practice, stopping the flow of Tawaf causes disruption and unnecessary crowding in that area, thereby creating a lot of inconvenience to fellow pilgrims.โDistance kissingโ is not from the Sunnah of course. All the Prophet (peace be upon him) did while doing Tawaf was kiss the Black Stone if he easily could do so, or touch it with his hand and kiss his hand. But, when it was crowded, he only pointed to it from far away and said, โAllahu Akbar.โ Thatโs it.It was narrated that Abu Tufayl (may Allah be pleased with him) said, โI saw the Messenger of Allah (peace be upon him) perform Tawaf around the House, touching the corner (where the Black Stone is) with a crooked staff which he had with him, then kissing the staff.โ (Sahih Muslim)Ibn Abbas said, โThe Messenger of Allah (peace be upon him) performed Tawaf on his camel, and every time he came to the corner (where the Black Stone is) he would point to it and say Allahu Akbar.โ (Al-Bukhari, no. 4987)Thatโs all we need to do. If we are far away from the Black Stone, we should point to it with our right hand, say Allahu Akbar and move on. No facing the Kaโbah, no โdistance kissingโ, no stopping dead in your tracks. Keep moving and donโt disrupt the flow of the Tawaf.Sheikh Bin Baz said, โIt should be noted that the Tawaf remains perfectly valid without kissing the Black Stone. If one does not or cannot kiss the Black Stone. it is sufficient simply to point to it, saying โAllahu Akbarโ when one comes parallel to it, although one may be at a distance from it.โ (Fatawa Bin Baz)
Mistake #3: Shouting out Duโa in unisonSome people shout at the top of their voices, in unison, while making Duโa during Tawaf. They follow an Imam or a leader who says out different Duโas aloud, and then the followers all repeat after him in unison. This causes a lot of confusion and disturbs others engaged in their own Duโas, making them lose focus and Khushooโ. And obviously, it is also not befitting that one should shout and raise his voice in a place so sacred as the Haram.The right thing to do is to know, before you go for Tawaf, the Duโas that you want to make, the Qurโan you want to recite, etc. This way you wonโt have to follow anybody and you will be making your own Duโa, in your own language, from your own heart. It will give you better concentration and satisfaction. Plan your Duโas ahead of time, repeat them to yourself, with humility and Khushooโ. After all, youโre making Duโa to the One Who hears all and sees all. The Prophet (peace be upon him) said, โEach one of you is conversing with his Lord, so do not disturb one another or raise your voices over one another when reading (or he said) when praying.โ (Abu Dawood, Sahih by Al-Albani)
Mistake #4: Designating specific Duโas for specific roundsSome people designate specific Duโas for each round and there are even books that have specific Duโas written for every round. This is not something from the Shariah. The Prophet (peace be upon him) did not recite any specific Duโa in any of the rounds, and neither did his companions. If there was such a thing, then he would have told us about it, and he would have done so himself first.The only Duโa that he did specify during Tawaf was when he reached at the end of each circuit between the Yemeni Corner and the Black Stone. He would say, โRabbana atinaโ fid-dunya hasana wa fil-akhirati hasana wa qina adhaban-nar (Our Lord, give us good in this world and good in the Hereafter and save us from the punishment of the Fire).โ
Mistake #5: Doing Tawaf on someone elseโs behalfMany people make this mistake. They circumambulate the Kaโbah seven times and then they donate the reward of this Tawaf to their loved ones, their family members or their relatives who have passed away. Also, when people go for Haj or Umrah, their relatives and friends specifically ask them to โdo one Tawaf on their behalfโ. This is not valid and there is no evidence for its permissibility.Only Haj and Umrah can be done on othersโ behalf, but Tawaf individually cannot be done for someone else.Sheikh Bin Baz said, โTawaf around the Kaโbah cannot be done by proxy, so no one can do Tawaf on behalf of someone else, unless he is doing Haj or Umrah on his behalf, in which case he may do it on his behalf along with the rest of Haj or Umrah.โ (Fatawa Bin Baz)
Mistake #6: Multiple UmrahsSome people perform multiple Umrahs after finishing their own, going outside Makkah either to Masjid Ayesha (Tanโeem) or other Meeqat points to put on a new Ihram and perform more Umrahs again and again. Some people do one Umrah everyday, some even more! This is not from the Sunnah and not from the practice of the Sahabah.If it was good to do multiple Umrahs all in one trip, surely the Prophet (peace be upon him) would have done so himself and the Sahabah would have done so too. But we see that although the Prophet (peace be upon him) stayed in Makkah for 19 days after the Conquest, yet he did not leave Makkah to do Umrah, even though he could have easily done so.Sheikh Bin Uthaymeen said, โIbn Taymiyah mentions that the Salaf are agreed that making multiple Umrahs is discouraged. In any case, leaving Makkah and going to the boundary of the sacred precincts to make a second or third Umrah is an unfounded practice that was unknown during the time of the Prophet (peace be upon him). The only exception to this was the case where Ayesha sought permission to make a single Umrah after Haj because of special circumstances. If it was generally recommended to leave Makkah to perform Umrah in this way, the Prophet (peace be upon him) would have encouraged his Companions to do so.โActually, instead of making multiple Umrahs, it would be better to perform as many Tawaf as you can for yourself. Tawaf is an act of worship that cannot be done anywhere else except Makkah and this is a golden opportunity.Ibn Taymiyah said, โThe Salaf agree that performing voluntary Tawaf is superior to going to Al-Tan`eem or to the boundaries of the sacred precincts and making Umrah.โ (Majmu Al-Fatawa)
Mistake #7: Thinking that theJamarat are devilsWhen some people go to stone the Jamarat, they think they are going to stone the devils. In fact, they think they are stoning Iblees himself! They even call this ritual, โStoning the Shaitan.โ That is not true. The Jamarat are not devils. All we do when we stone these Jamarat is an act of remembering Allah, following the Messenger of Allah (peace be upon him) as an act of worship. Thatโs it. No need to get emotional, no need to cuss at the Jamarat, no need to push and shove.
Mistake #8: Touching or wiping over the KaโbahSome people touch the Kaโbah or Maqam Ibrahim thinking there is blessing in it. They also touch and wipe their hands on the pillars of the Grand Mosque or the Prophetโs Mosque and then they wipe the hands over themselves believing this is something good. This is another act with no basis in the Shariah of Islam. The Prophet (peace be upon him) did not do any of this. If it was good, he would have done so. But he didnโt, so we wonโt either.Blessings come from following what Allah and His Messenger (peace be upon him) have prescribed, and not from introducing innovations.
Mistake #9: Thinking that praying 40 prayers in Madina is compulsorySome people think itโs necessary to complete 40 prayers in the Prophetโs Mosque and that this is necessary and part of Haj. Itโs not. This is based on a weak Hadith. Neither is it necessary to complete 40 prayers there nor is visiting Madina a part of Haj. Obviously it is good if you can spend as much time as you can in Madina and pray as much as you can in the Prophetโs Mosque, but to think that one has to complete 40 prayers there is not correct.Sheikh Bin Baz said, โThe widespread idea that the visitor should stay for eight days so that he can offer 40 prayers in the mosque is wrong. Although it says in some Ahadith that โwhoever offers 40 prayers therein Allah will decree that he is safe from the Fire and free from hypocrisy,โ it must be known that this Hadith is Daโeef (weak) according to the scholars and cannot be taken as proof or relied upon. There is no set limit for visiting the Prophetโs Mosque. If a person visits for an hour or two, or a day or two, or for more than that, there is nothing wrong with that.โ (Fatawa Bin Baz)
โ Muslimmatters (Saudi Gazette)
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